unbanded, your sleeve unbuttoned, your shoe untied, and
everything about you demonstrating a careless desolation."
Shakspere knew that love makes a man tidy, not untidy, hence Rosalind
fails to find the artificial Greek symptoms of love in Orlando, while
she admits that he carves her name on trees and hangs poems on them;
acts of which lovers are quite capable. In Japan it is a national
custom to hang love-poems on trees.
VIII. SYMPATHY
"Egotism," wrote Schopenhauer
"is a colossal thing; it overtops the world. For, if every
individual had the choice between his own destruction and
that of every other person in the world, I need not say what
the decision would be in the vast majority of cases."
"Many a man," he declares on another page,[22] "would be capable of
killing another merely to get some fat to smear on his boots." The
grim old pessimist confesses that at first he advanced this opinion as
a hyperbole; but on second thought he doubts if it is an exaggeration
after all. Had he been more familiar with the habits of savages, he
would have been fully justified in this doubt. An Australian has been
known to bait his fish-hook with his own child when no other meat was
at hand; and murders committed for equally trivial and selfish reasons
are every-day affairs among wild tribes.
EGOTISM, NAKED OK MASKED
Egoism manifests itself in a thousand different ways, often in subtle
disguise. Its greatest triumph lies in its having succeeded up to the
present day in masquerading as love. Not only many modern egotists,
but ancient Egyptians, Persians, and Hindoos, Greeks, and Romans,
barbarians and savages, have been credited with love when in reality
they manifested nothing but sexual self-love, the woman in the case
being valued only as an object without which the beloved Ego could not
have its selfish indulgence. By way of example let us take what Pallas
says in his work on Russia (III., 70) of the Samoyedes:
"The wretched women of this nomadic people are obliged
not only to do all the house-work, but to take down and
erect the huts, pack and unpack the sleigh, and at the
same time perform slavish duties for their husbands,
who, except on a few amorous evenings, hardly bestow on
them a look or a pleasant word, while expecting them to
anticipate all their desires."
The typical shallow observer, whose testimony has done so much to
prevent anthropol
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