ubtedly, he said, the form of government which you describe is a
mixture of good and evil.

Why, there is a mixture, I said; but one thing, and one thing only, is
predominantly seen,--the spirit of contention and ambition; and these
are due to the prevalence of the passionate or spirited element.

Assuredly, he said.

Such is the origin and such the character of this State, which has been
described in outline only; the more perfect execution was not required,
for a sketch is enough to show the type of the most perfectly just and
most perfectly unjust; and to go through all the States and all the
characters of men, omitting none of them, would be an interminable
labour.

Very true, he replied.

Now what man answers to this form of government-how did he come into
being, and what is he like?

I think, said Adeimantus, that in the spirit of contention which
characterises him, he is not unlike our friend Glaucon.

Perhaps, I said, he may be like him in that one point; but there are
other respects in which he is very different.

In what respects?

He should have more of self-assertion and be less cultivated, and yet
a friend of culture; and he should be a good listener, but no speaker.
Such a person is apt to be rough with slaves, unlike the educated man,
who is too proud for that; and he will also be courteous to freemen, and
remarkably obedient to authority; he is a lover of power and a lover of
honour; claiming to be a ruler, not because he is eloquent, or on any
ground of that sort, but because he is a soldier and has performed feats
of arms; he is also a lover of gymnastic exercises and of the chase.

Yes, that is the type of character which answers to timocracy.

Such an one will despise riches only when he is young; but as he gets
older he will be more and more attracted to them, because he has a
piece of the avaricious nature in him, and is not single-minded towards
virtue, having lost his best guardian.

Who was that? said Adeimantus.

Philosophy, I said, tempered with music, who comes and takes up her
abode in a man, and is the only saviour of his virtue throughout life.

Good, he said.

Such, I said, is the timocratical youth, and he is like the timocratical
State.

Exactly.

His origin is as follows:--He is often the young son of a brave father,
who dwells in an ill-governed city, of which he declines the honours
and offices, and will not go to law, or exert himself in any way, but is
ready