eason of a similar
evil nature in himself. Have we not here a picture of his way of life?
Yes, indeed, he said.
And if there are only a few of them in the State, and the rest of the
people are well disposed, they go away and become the body-guard or
mercenary soldiers of some other tyrant who may probably want them for a
war; and if there is no war, they stay at home and do many little pieces
of mischief in the city.
What sort of mischief?
For example, they are the thieves, burglars, cut-purses, foot-pads,
robbers of temples, man-stealers of the community; or if they are able
to speak they turn informers, and bear false witness, and take bribes.
A small catalogue of evils, even if the perpetrators of them are few in
number.
Yes, I said; but small and great are comparative terms, and all these
things, in the misery and evil which they inflict upon a State, do not
come within a thousand miles of the tyrant; when this noxious class and
their followers grow numerous and become conscious of their strength,
assisted by the infatuation of the people, they choose from among
themselves the one who has most of the tyrant in his own soul, and him
they create their tyrant.
Yes, he said, and he will be the most fit to be a tyrant.
If the people yield, well and good; but if they resist him, as he began
by beating his own father and mother, so now, if he has the power, he
beats them, and will keep his dear old fatherland or motherland, as the
Cretans say, in subjection to his young retainers whom he has introduced
to be their rulers and masters. This is the end of his passions and
desires.
Exactly.
When such men are only private individuals and before they get power,
this is their character; they associate entirely with their own
flatterers or ready tools; or if they want anything from anybody, they
in their turn are equally ready to bow down before them: they profess
every sort of affection for them; but when they have gained their point
they know them no more.
Yes, truly.
They are always either the masters or servants and never the friends of
anybody; the tyrant never tastes of true freedom or friendship.
Certainly not.
And may we not rightly call such men treacherous?
No question.
Also they are utterly unjust, if we were right in our notion of justice?
Yes, he said, and we were perfectly right.
Let us then sum up in a word, I said, the character of the worst man: he
is the waking reality o
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