any man.

And surely, he replied, no one will ever prove that the souls of men
become more unjust in consequence of death.

But if some one who would rather not admit the immortality of the soul
boldly denies this, and says that the dying do really become more
evil and unrighteous, then, if the speaker is right, I suppose that
injustice, like disease, must be assumed to be fatal to the unjust, and
that those who take this disorder die by the natural inherent power of
destruction which evil has, and which kills them sooner or later, but
in quite another way from that in which, at present, the wicked receive
death at the hands of others as the penalty of their deeds?

Nay, he said, in that case injustice, if fatal to the unjust, will not
be so very terrible to him, for he will be delivered from evil. But I
rather suspect the opposite to be the truth, and that injustice which,
if it have the power, will murder others, keeps the murderer alive--aye,
and well awake too; so far removed is her dwelling-place from being a
house of death.

True, I said; if the inherent natural vice or evil of the soul is unable
to kill or destroy her, hardly will that which is appointed to be the
destruction of some other body, destroy a soul or anything else except
that of which it was appointed to be the destruction.

Yes, that can hardly be.

But the soul which cannot be destroyed by an evil, whether inherent
or external, must exist for ever, and if existing for ever, must be
immortal?

Certainly.

That is the conclusion, I said; and, if a true conclusion, then the
souls must always be the same, for if none be destroyed they will not
diminish in number. Neither will they increase, for the increase of the
immortal natures must come from something mortal, and all things would
thus end in immortality.

Very true.

But this we cannot believe--reason will not allow us--any more than we
can believe the soul, in her truest nature, to be full of variety and
difference and dissimilarity.

What do you mean? he said.

The soul, I said, being, as is now proven, immortal, must be the fairest
of compositions and cannot be compounded of many elements?

Certainly not.

Her immortality is demonstrated by the previous argument, and there are
many other proofs; but to see her as she really is, not as we now behold
her, marred by communion with the body and other miseries, you must
contemplate her with the eye of reason, in her original purity