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ne and life were eminently gentle and unaggressive. He was succeeded by nine _gurus_, the last and most famous of whom, Govind Singh, died in 1708. "The names of the _gurus_ were as follows: 1. Baba Nanak 1469-1538-9 2. Angad 1539-1552 3. Amar Das 1552-1574 4. Ram Das 1574-1581 5. Arjun 1581-1606 6. Har Govind 1606-1645 7. Har Rai 1645-1661 8. Har Kishen 1661-1664 9. Teg Bahadur 1664-1675 10. Govind Singh 1675-1708 2. The earlier Gurus. "Under the second Guru Angad an intolerant and ascetic spirit began to spring up among the followers of the new tenets; and had it not been for the good sense and firmness displayed by his successor, Amar Das, who excommunicated the Udasis and recalled his followers to the mildness and tolerance of Nanak, Sikhism would probably have merely added one more to the countless orders of ascetics or devotees which are wholly unrepresented in the life of the people. The fourth _guru_, Ram Das, founded Amritsar; but it was his successor, Arjun, that first organised his following. He gave them a written rule of faith in the Granth or Sikh scripture which he compiled, he provided a common rallying-point in the city of Amritsar which he made their religious centre, and he reduced their voluntary contributions to a systematic levy which accustomed them to discipline and paved the way for further organisation. He was a great trader, he utilised the services and money of his disciples in mercantile transactions which extended far beyond the confines of India, and he thus accumulated wealth for his Church. "Unfortunately he was unable wholly to abstain from politics; and having become a political partisan of the rebel prince Khusru, he was summoned to Delhi and there imprisoned, and the treatment he received while in confinement hastened, if it did not cause, his death. And thus began that Muhammadan persecution which was so mightily to change the spirit of the new faith. This was the first turning-point in Sikh history; and the effects of the persecution were immediately apparent. Arjun was a priest and a merchant; his successor, Har Govind, was a warrior. He abandoned the gentle and spiritual teaching of Nanak for the use of arms and the love of adventure. He encouraged his followers to eat flesh, as giving them strength and da
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