ombay: [400] "On the receipt of the above two letters,
Swami-Narayan Maharaj proceeded to Rajkote to visit the Right
Honourable the Governor, and on the 26th February 1830 was escorted
as a mark of honourable reception by a party of troops and military
foot-soldiers to the Political Agent's bungalow, when His Excellency
the Governor, the Secretary, Mr. Thomas Williamson, six other European
gentlemen, and the Political Agent, Mr. Blane, having come out of
the bungalow to meet the Swami-Narayan, His Excellency conducted the
Swami, hand in hand, to a hall in the bungalow and made him sit on
a chair. His Excellency afterwards with pleasure enquired about the
principles of his religion, which were communicated accordingly. His
Excellency also made a present to Swami-Narayan of a pair of shawls
and other piece-goods. Swami-Narayan was asked by the Governor whether
he and his disciples have had any harm under British rule; and His
Excellency was informed in reply that there was nothing of the sort,
but that on the contrary every protection was given them by all the
officers in authority. His Excellency then asked for a code of the
religion of Swami-Narayan, and the book called the Shiksapatri was
presented to him accordingly. Thus after a visit extending to an hour
Swami-Narayan asked permission to depart, when he was sent back with
the same honours with which he had been received, all the European
officers accompanying him out of the door from the bungalow."
5. Conclusion.
The author of the above account is not given, and it apparently
emanates from a follower of the saint, but there seems little reason
to doubt its substantial accuracy, and it certainly demonstrates the
high estimation in which he was held. After his death his disciples
erected Chauras or resthouses and monuments to his memory in all the
villages and beneath all the trees where he had at any time made any
stay in Gujarat; and here he is worshipped by the sect. In 1901 the
sect had about 300,000 adherents in Gujarat. In the Central Provinces
a number of persons belong to it in Nimar, principally of the Teli
caste. The Telis of Nimar are anxious to improve their social position,
which is very low, and have probably joined the sect on account of
its liberal principles on the question of caste.
Vaishnava, Vishnuite Sect
1. Vishnu as representing the sun.
_Vaishnava, Vishnuite Sect_.--The name given to Hindus whose
special deity i
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