e houses, and the whole population of Mecca prostrated themselves
at least five times a day in solemn adoration."
The apprehensions of the Sultan of Turkey were aroused and an army
was despatched against the Wahhabis, which broke their political
power, their leader, Saud's son, being executed in Constantinople in
1818. But the tenets of the sect continued to be maintained in Arabia,
and in 1822 one Saiyad Ahmad, a freebooter and bandit from Rai Bareli,
was converted to it on a pilgrimage to Mecca and returned to preach
its doctrines in India. Being a Saiyad and thus a descendant of the
Prophet, he was accepted by the Muhammadans of India as the true
Khalifa or Mahdi, awaited by the Shiahs. Unheeded by the British
Government, he traversed our provinces with a numerous retinue of
devoted disciples and converted the populace to his reformed doctrine
by thousands, Patna becoming a centre of the sect. In 1826 he declared
a _jihad_ or religious war against the Sikhs, but after a four years'
struggle was defeated and killed. The sect gave some trouble in the
Mutiny, but has not since taken any part in politics. Its reformed
doctrines, however, have obtained a considerable vogue, and still
exercise a powerful influence on Muhammadan thought. The Wahhabis deny
the authority of Islamic tradition after the deaths of the Companions
of the Prophet, do not illuminate or pay reverence to the shrines of
departed saints, do not celebrate the birthday of Muhammad, count
the ninety-nine names of God on their fingers and not on a rosary,
and do not smoke.
PART I
Glossary of Minor Castes and Other Articles, Synonyms, Subcastes,
Titles and Names of Exogamous Septs or Clans
_Note_.--In this Glossary the references under each heading are to
the detailed articles on castes, religions and sects, in Part I. and
Part II. of the work. The synonyms, subcastes and titles have been
taken from the main articles and are arranged here in index form as
an aid to identification. Section or clan names, however, will not
usually be found in the main articles. They have been selected from
an alphabetical list prepared separately, and are included as being
of some interest, in addition to those contained in the articles. The
Glossary also serves the purpose of indicating how subcaste and clan
names are common to several castes and tribes.
GLOSSARY
_Abhimanchkul_.--A section of Komti in Chanda. They abstain from
using a pre
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