the healthiest and the richest part
were the Papists, while the Protestants did not make up one-third part of
the inhabitants."
Certainly, if these statistics were correct or nearly correct, there
could be nothing more stupid from a purely political point of view than
to exasperate so influential a portion of the community to madness and
rebellion by refusing them all rights of public worship. Yet because the
Advocate had uniformly recommended indulgence, he had incurred more odium
at home than from any other cause. Of course he was a Papist in disguise,
ready to sell his country to Spain, because he was willing that more than
half the population of the country should be allowed to worship God
according to their conscience. Surely it would be wrong to judge the
condition of things at that epoch by the lights of to-day, and perhaps in
the Netherlands there had before been no conspicuous personage, save
William the Silent alone, who had risen to the height of toleration on
which the Advocate essayed to stand. Other leading politicians considered
that the national liberties could be preserved only by retaining the
Catholics in complete subjection.
At any rate the Advocate was profoundly convinced of the necessity of
maintaining harmony and mutual toleration among the Protestants
themselves, who, as he said, made up but one-third of the whole people.
In conversing with the English ambassador he divided them into "Puritans
and double Puritans," as they would be called, he said, in England. If
these should be at variance with each other, he argued, the Papists would
be the strongest of all. "To prevent this inconvenience," he said, "the
States were endeavouring to settle some certain form of government in the
Church; which being composed of divers persecuted churches such as in the
beginning of the wars had their refuge here, that which during the wars
could not be so well done they now thought seasonable for a time of
truce; and therefore would show their authority in preventing the schism
of the Church which would follow the separation of those they call
Remonstrants and Contra-Remonstrants."
There being no word so offensive to Carleton's sovereign as the word
Puritan, the Ambassador did his best to persuade the Advocate that a
Puritan in Holland was a very different thing from a Puritan in England.
In England he was a noxious vermin, to be hunted with dogs. In the
Netherlands he was the governing power. But his argume
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