other.
And he proceeded to prove his position by copious citations.

"And suppose our ministers do preach this doctrine, is there anything
strange in it, any reason why they should not do so?"

The Advocate expressed his amazement and horror at the idea.

"But does not God know from all eternity who is to be saved and who to be
damned; and does He create men for any other end than that to which He
from eternity knows they will come?"

And so they enclosed themselves in the eternal circle out of which it was
not probable that either the soldier or the statesman would soon find an
issue.

"I am no theologian," said Barneveld at last, breaking off the
discussion.

"Neither am I," said the Stadholder. "So let the parsons come together.
Let the Synod assemble and decide the question. Thus we shall get out of
all this."

Next day a deputation of the secessionists waited by appointment on
Prince Maurice. They found him in the ancient mediaeval hall of the
sovereign counts of Holland, and seated on their old chair of state. He
recommended them to use caution and moderation for the present, and to go
next Sunday once more to Ryswyk. Afterwards he pledged himself that they
should have a church at the Hague, and, if necessary, the Great Church
itself.

But the Great Church, although a very considerable Catholic cathedral
before the Reformation, was not big enough now to hold both Henry Rosaeus
and John Uytenbogaert. Those two eloquent, learned, and most pugnacious
divines were the respective champions in the pulpit of the opposing
parties, as were the Advocate and the Stadholder in the council. And
there was as bitter personal rivalry between the two as between the
soldier and statesman.

"The factions begin to divide themselves," said Carleton, "betwixt his
Excellency and Monsieur Barneveld as heads who join to this present
difference their ancient quarrels. And the schism rests actually between
Uytenbogaert and Rosaeus, whose private emulation and envy (both being
much applauded and followed) doth no good towards the public
pacification." Uytenbogaert repeatedly offered, however, to resign his
functions and to leave the Hague. "He was always ready to play the
Jonah," he said.

A temporary arrangement was made soon afterwards by which Rosaeus and his
congregation should have the use of what was called the Gasthuis Kerk,
then appropriated to the English embassy.

Carleton of course gave his consent most willingly. T