ing evil," says Philemon; and in another
fragment:
"A good wife's duty 'tis, Nicostratus,
Not to command, but to obey her spouse;
Most mischievous a wife who rules her husband."
Menander, the greatest representative of the New Comedy, has been
compared to a mirror, so clear were the images he presented of human
life. His epigrammatic sayings are justly famous, and many of them refer
to woman. "Manner, not money, makes a woman's charm," says he in one
passage; and in another:
"When thou fair woman seest, marvel not;
Great beauty's oft to countless faults allied."
"Where women are, there every ill is found," is still another
disparaging sentiment, as is his repetition of the frequent gibe at
marriage:
"Marriage, if truth be told (of this be sure),
An evil is--but one we must endure."
Yet the poet was also appreciative of the good qualities in woman, as is
seen in the sentiment: "A good woman is the rudder of her household;"
with which we may compare the words of another poet:
"A sympathetic wife is man's chiefest treasure;"
and at times Menander notes how even a woman of serious faults may prove
to be the greatest blessing:
"How burdensome a wife extravagant;
Not as he would may he who's ta'en her live.
Yet this of good she has: she bears him children;
She watches o'er his couch, if he be sick,
With tender care; she's ever by his side
When fortune frowns; and should he chance to die,
The last sad rites with honor due she pays."
Surely a touching portraiture of woman's gentle ministry, and worthy to
be compared with Scott's famous lines! In spite of the numerous
complaints against woman, the plays of the New Comedy usually ended in a
happy marriage--the wild youth falls in love with the penniless maiden,
reforms, discovers her to be wellborn, and wins over the angry parent;
then follow joyous wedding festivities, and happiness ever afterward.
Such is the usual course of the plot. Satirical reflections on woman,
especially when made in poetry, must not be taken too seriously; and
where romantic love is also the theme for song, we may be sure that
woman, though much abused, is yet tenderly regarded and highly esteemed
among men.
A social movement for the emancipation of woman, which had occupied the
attention of thinking men and women of Athens in the latter half of the
fifth century before Christ,
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