tron goddess. Little is known of
the various priestesses of Athena, who figured so prominently in the art
of Athens and who presided at the goddess's temples on the Acropolis. It
was an important office and was always held by a woman of great wisdom,
high moral character, and mature years. Under her direction were the
maidens of the city who were chosen from time to time from the noblest
families to take part in the festivals of the goddess. Pausanias gives
us a glimpse of the duties of certain of these maidens, and we could
wish that he had cleared up the mystery that surrounded their office.
"Two maidens," said he, "dwell not far from the temple of the Polias;
the Athenians call them Arrephorae. They are lodged for a time with the
goddess; but when the festival comes around, they perform the following
ceremony by night. They put on their heads the things which the
priestess of Athena gives them to carry, but what it is she gives is
known neither to her who gives nor to them who carry. Now, there is in
the city an enclosure, not far from the sanctuary of Aphrodite, called
Aphrodite in the Gardens, and there is a natural underground descent
through it. Down this way the maidens go. Below, they leave their
burdens; and getting something else which is wrapped up, they bring it
back. These maidens are then discharged and others are brought to the
Acropolis in their stead." Other maidens resided for a time on the
Acropolis, engaged in weaving the saffron-colored peplus which was to be
presented to the goddess at the Great Panathenaea--the most brilliant
festival of the Athenians. This was the highest honor that could be
conferred on Athenian maidens, and while engaged in this work they
shared in the deference shown the goddess. They dwelt with the great
priestess, and were under her immediate direction when they appeared in
public; they were clad in tunics of white, with cloaks of gold, and were
universally recognized as votaries of Athena. It has been conjectured
that the mysterious bundles which the Arrephorae carried down from the
Acropolis contained the remnants of the wool which had served to make
the peplus of the preceding year, and that they brought back the
material destined for the future peplus; but of this there is no
positive evidence. Certain it is, however, that the garment intended for
the goddess was a masterpiece of the textile art, woven of the finest
fabrics and embroidered in gold with scenes of Athena ba
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