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eligious instruction of the slaves, the recognition of the sanctity of the Sabbath, toleration in worship, the right of the slave to contract marriage, and prohibition of the separation of husband from wife or the mother from her children. Slaves were made competent to acquire stock and movable or immovable property. They were given power to dispose of property by will. Punishments were diminished and the way to elevation to civil power was opened.[15] The end of this ordeal finally came. The British Emancipation Act was passed in 1833. From 1834 the traffic in human flesh ceased. In 1839 all slaves in Mauritius six years old and upwards became apprentice laborers and remained so until 1841 as regarded field laborers, and until 1839 for those unattached. There were then in the island 39,464 men and boys and 25,856 women and girls, in all 65,320. Knowing that the change in the status of so many inhabitants might interfere with the labor supply, the planters prepared for this contingency by importing coolies from Ceylon and India. By 1838 they had brought in 24,566 such natives, but because they had managed the importation so badly that many evils resulted therefrom, it was stopped by public protest. When the apprentices were freed in 1839, however, there followed such a scarcity of labor that the immigration of the Cingalese and Hindoos was reopened. So many have since then made their way to the island that they now constitute a substantial element of the colony. So much race admixture has followed, on the other hand, that observers sometimes refer to the Mauritians as creoles and coolies. A. F. FOKEER FOOTNOTES: [1] For the leading facts of the life and history of Mauritius see the following: Charles Pridham's _England's Colonial Empire_ (London, 1846); _Le Premier Etablissment des Neerlandais a Maurice_; _A Transport Voyage to the Mauritius and Back_; Baron Grant, _History of Mauritius or the Isle of France and the Neighboring Islands_; Jacques Henri Bernardin de St. Pierre, _A Voyage to the Island of Mauritius, the Isle of Bourbon, the Cape of Good Hope, etc._ (London, 1775); Le Baron d'Unienville, _Statistique de l'ile de France et ses Dependances_ (Paris, 1838); M. J. Milbert, _Voyage pittoresque de l'ile de France a Cap de Bonne Esperance et a l'ile de Teneriffe_ (Paris, 1812); Adrien d'Epinay, _Renseignements pour servir a l'histoire de l'ile de France jusqu'a l'a
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