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bruised or boiled maize, or bread made of cassava root, their clothing a single piece of linen. Upon the commission of the most trivial offence, they were tied hands and feet to a ladder, where the overseer approached with a whip like a postilion's and gave them fifty, a hundred, and perhaps two hundred lashes upon the back. Each stroke carried off its portion of skin. The poor wretch was then untied, an iron collar with three spikes put round his neck, and he was then sent back to his task. Some of them were unable to sit down for a month after this beating--a punishment inflicted with equal severity on women as on men. In the evening, when they returned home, they were obliged to pray for the prosperity of their masters, and wish them a good night before they retired to rest. There was a law in force in their favor called the _Code Noir_ or the Black Code, which ordained that they should receive no more than thirty lashes for any offence, that they should not work on Sundays, that they should eat meat once a week, and have a new shirt every year; but this was not observed."[13] Soumerat, who visited the island during the period of slavery, speaks of their treatment by their white masters in the following terms: "I have known humane and compassionate masters who, instead of maltreating them, tried to mitigate their servile condition, but they are very few in number. The rest exercise over their Negroes a cruel and revolting tyranny. The slave, after having labored the whole day, sees himself obliged to search for his food in the woods, and lives only on unwholesome roots. They die of misery and bad treatment, without exciting the smallest feeling of pity, and consequently they never let slip any opportunity of breaking their chains in order to escape to the forests in search of independence and misery." So miserable indeed was their condition that they welcomed death as a friend, and often committed crime in the hope of being executed.[14] Conditions decidedly improved in Mauritius, however, after the British took possession in 1814. The freedom of slaves was then agitated throughout the civilized world. The British interfered with slavery there in 1826, endeavoring to ease the burden of the bondmen. In 1829 the charter of the slave population was proclaimed. It provided for the r
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