FREE BOOKS

Author's List




PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  
pecialization. In Egypt the god Amen was identified with the ram; and this creature's spirally curved horn became the symbol of the thunder-god throughout the Mediterranean area,[330] and then further afield in Europe, Africa, and Asia, where, for instance, we see Agni's ram with the characteristic horn. This blending of the influence of the octopus- and the ram's-horn-motifs made the spiral a conventional representation of thunder. This is displayed in its most definite form in China, Japan, Indonesia, and America, where we find the separate spiral used as a thunder-symbol, and the spiral appendage on the side of the head as a token of the god of thunder.[331] [316: Thomas Wilson ("The Swastika, the Earliest Known Symbol, and its Migrations; with Observations on the Migration of Certain Industries in Prehistoric Times," _Report of the U. S. National Museum for 1894_, Washington, 1896) has given a full and well-illustrated summary of most of the literature: further information is provided by Count d'Alviella (_op. cit. supra_), "The Migration of Symbols"; by Zelia Nuttall ("The Fundamental Principles of Old and New World Civilizations," _Archaeological and Ethnological Papers of the Peabody Museum_, Cambridge, Mass., 1901); and Arthur Bernard Cook ("Zeus, A Study in Ancient Religion," Vol. I, Cambridge, 1914, pp. 472 _et seq._).] [317: Since this has been printed Mr. W. J. Perry has called my attention to a short article by Rene Croste ("Le Svastika," _Bull. Trimestriel de la Societe Bayonnaise d'Etudes Regionales_, 1918), in which Houssay's hypothesis is mentioned as having been adopted by Guilleminot ("Les Nouveaux Horizons de la Science").] [318: Wilson (_op. cit._, pp. 829-33 and Figs. 125, 128, and 129) has collected the relevant passages and illustrations from Schliemann's writings.] [319: _Zeitschrift fuer Ethnologie_, Bd. 37, p. 148.] [320: Seler, _Zeitschrift fuer Ethnologie_, Bd., 41, p. 409.] [321: _Corolla Numismatica_, 1906, p. 342.] [322: A. B. Cook, "Zeus," pp. 198 _et seq_.] [323: "Etude Historique et Chronologique sur les Vases Peints de l'Acropole de Suse," _Memoires de la Delegation en Perse_, T. XIII, _Rech. Archeol._, 5^e serie, 1912, Plate XLI, Fig. 3.] [324: "Canaan," p. 340, footnote.] [325: Alice Grenfell, _Journal of Egyptian Archaeology_, Vol. II, 1915, p. 217: and _Ancient Egypt_, 1916, Part I, p. 23.] [326: S. Reinach, _Revue Archeol._, T. XXVI, 1895, p. 369.] [32
PREV.   NEXT  
|<   193   194   195   196   197   198   199   200   201   202   203   204   205   206   207   208   209   210   211   212   213   214   215   216   217  
218   219   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   >>   >|  



Top keywords:
thunder
 

spiral

 

Archeol

 
Cambridge
 
Ethnologie
 
Museum
 

Zeitschrift

 

Migration

 

Wilson

 

Ancient


symbol
 
Bayonnaise
 

Regionales

 

illustrations

 

writings

 

Etudes

 

Schliemann

 

Croste

 

Svastika

 

Trimestriel


Societe
 

Nouveaux

 

Houssay

 
Horizons
 

Science

 
hypothesis
 
mentioned
 

adopted

 

Guilleminot

 

collected


relevant

 

passages

 
footnote
 
Journal
 

Grenfell

 
Canaan
 

Egyptian

 

Archaeology

 

Reinach

 

Numismatica


Corolla

 

Historique

 
Chronologique
 

Delegation

 
Memoires
 
Acropole
 

Peints

 

America

 
Indonesia
 

separate