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sociation of the spiral with thunder, which was confirmed when the ram with its spiral horn became the God of Thunder. [230: _Op. cit._, vol. i., pp. 212-27.] The Pig. The relationship of the pig to the dragon is on the whole analogous to that of the cow and the stag, for it can play either a beneficent or a malevolent part. But the nature of the special circumstances which gave the pig a peculiar notoriety as an unclean animal are so intimately associated with the "Birth of Aphrodite" that I shall defer the discussion of them for my lecture on the history of the goddess. Certain Incidents in the Dragon Myth. Throughout the greater part of the area which tradition has peopled with dragons, iron is regarded as peculiarly lethal to the monsters. This seems to be due to the part played by the "smiths" who forged iron weapons with which Horus overcame Set and his followers,[231] or in the earlier versions of the legend the metal weapons by means of which the people of Upper Egypt secured their historic victory over the Lower Egyptians. But the association of meteoric iron with the thunderbolt, the traditional weapon for destroying dragons, gave added force to the ancient legend and made it peculiarly apt as an incident in the story. But though the dragon is afraid of iron, he likes precious gems and _k'ung-ts'ing_ ("The Stone of Darkness") and is fond of roasted swallows. The partiality of dragons for swallows was due to the transmission of a very ancient story of the Great Mother, who in the form of Isis was identified with the swallow. In China, so ravenous is the monster for this delicacy, that anyone who has eaten of swallows should avoid crossing the water, lest the dragon whose home is in the deep should devour the traveller to secure the dainty morsel of swallow. But those who pray for rain use swallows to attract the beneficent deity. Even in England swallows flying low are believed to be omens of coming rain--a tale which is about as reliable as the Chinese variant of the same ancient legend. "The beautiful gems remind us of the Indian dragons; the pearls of the sea were, of course, in India as well as China and Japan, considered to be in the special possession of the dragon-shaped sea-gods" (de Visser, p. 69). The cultural drift from West to East along the southern coast of India was effected mainly by sailors who were searching for pearls. Sharks constituted the special dangers the divers
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