e, cash--must be brought to bear. The interest of a wazeer
or two must be secured, and finally an interview must take place with
one of the "wise women" who are in charge of the Imperial ladies. She,
too, must be convinced by the eloquence of dollars, that His Majesty
could not find another so graceful a creature in all his dominions.

When permission is given to send her to Court, what joy there is,
what bedecking, what congratulation! At last she is taken away with
a palpitating heart, as she thinks of the possibilities before her,
bundled up in her blanket and mounted on an ambling mule under
strictest guard. On arrival at her new home her very beauty will make
enemies, especially among those who have been there longest, and who
feel their chances grow less as each new-comer appears. Perhaps one
Friday the Sultan notices her as he walks in his grounds in the
afternoon, and taking a fancy to her, decides to make her his wife. At
once all jealousies are hidden, and each vies with the other to render
her service, and assist the preparations for the coming event. For a
while she will remain supreme--a very queen indeed--but only till her
place is taken by another. If she has sons her chances are better; but
unless she maintains her influence over her husband till her offspring
are old enough to find a lasting place in his affections, she will
probably one day be despatched to Tafilalt, beyond the Atlas by the
Saharah, whence come those luscious dates. There every other man is a
direct descendant of some Moorish king, as for centuries it has served
as a sort of overflow for the prolific Royal house.

As Islam knows no right of primogeniture, each sultan appoints his
heir; so each wife strives to obtain this favour for her son, and
often enough the story of Ishmael and Isaac repeats itself among these
reputed descendants of Hagar. The usual way is for the pet son to
be placed in some command, even before really able to discharge the
duties of the post, which shall secure him supreme control on his
father's death. The treasury and the army are the two great means
to this end. Those possible rivals who have not been sent away to
Tafilalt are as often as not imprisoned or put to death on some slight
charge, as used to be the custom in England a few hundred years ago.

This method of bequeathing rights which do not come under the strict
scale for the division of property contained in the Koran is not
confined to Royalty. It