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o is to bide his time and follow the visitor home, should the route lie through the streets, or despatch a faithful slave-girl or jealous concubine on a like errand, should the way selected be over the roof-tops. In the country, under a very different set of conventionalities, much the same takes place. In a land where woman holds the degraded position which she does under Islam, such family circles as the Briton loves can never exist. The foundation of the home system is love, which seldom links the members of these families, most seldom of all man and wife. Anything else is not to be expected when they meet for the first time on their wedding night. To begin with, no one's pleasure is studied save that of the despotic master of the house. All the inmates, from the poor imprisoned wives down to the lively slave-girl who opens the door, all are there to serve his pleasure, and woe betide those who fail. The first wife may have a fairly happy time of it for a season, if her looks are good, and her ways pleasing, but when a second usurps her place, she is generally cast aside as a useless piece of furniture, unless set to do servile work. Although four legal wives are allowed by the Koran, it is only among the rich that so many are found, on account of the expense of their maintenance in appropriate style. The facility of divorce renders it much cheaper to change from time to time, and slaves are more economical. To the number of such women that a man may keep no limit is set; he may have "as many as his right hand can possess." Then, too, these do the work of the house, and if they bear their master no children, they may be sold like any other chattels. The consequence of such a system is that she reigns who for the time stands highest in her lord's favour, so that the strife and jealousies which disturb the peace of the household are continual. This rivalry is naturally inherited by the children, who side with their several mothers, which is especially the case with the boys. Very often the legal wife has no children, or only daughters, while quite a little troop of step-children play about her house. In these cases it is not uncommon for at least the best-looking of these youngsters to be taught to call her "mother," and their real parent "Dadda M'barkah," or whatever her name may be. The offspring of wives and bondwomen stand on an equal footing before the law, in which Islam is still ahead of us. Such is th
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