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n the horse's back, she held on to me for a moment and the old Adam woke up very strong in me. To kill him, I should have to annihilate my body and become a spirit. I bound myself to keep my senses and impulses under control, and I am doing so; but I did not bind myself not to have them. I might as well have bound myself not to breathe. If the touch of Aniela's hand made no more impression upon me than if it were a piece of wood it would prove that I did not love her any longer, and then all pledges would be unnecessary. Saying to Aniela that my whole nature had changed in contact with her, I did not intend to deceive her, but had not exactly defined the change. The truth is I only keep myself in check. I renounced complete happiness in order to secure a part of it. I preferred to have Aniela in this way to not having her at all, and I think that every one who knows the meaning of true love will understand me easily. If the passions are dogs, as the poets say, I have chained them up, will starve them into submission, but I cannot prevent their straining at the chain or emitting an occasional howl. I know to what I have pledged myself, and shall keep to it; there is nothing else to do. In the face of Aniela's firmness of purpose there is no room for any agreeing or disagreeing. The fear that she may take back what she has given is enough curb for me. I rather exaggerate my caution and wariness, so as not to frighten away the bird which I call "spiritual love," and she calls "friendship." That word, which in the first moment was merely a prick, enough to make me wince, is gradually growing into a sore. At the time it seemed to me not expressive enough, and now it appears to me too cautious, too full of conditions. How strange that characteristic of feminine nature, not to call things by their name. Yet I explained distinctly to Aniela what I was asking for, and she understood me fully; and nevertheless she called the feeling "friendship," as if she wanted to veil herself with it before me, before herself and God. Looking at it from another point, it is true that a feeling devoid of all earthly substance may be called by any name. There is sadness and bitterness in the thought. This caution, common to very pure-minded women, is undoubtedly the outcome of their modesty, but it does not permit them to be generous. I might go straight to Aniela and say to her: "I have sacrificed to you one half of my existence, and you gr
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