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time to time, and seriously reflect, but the feeling has lost its poignancy. As to Aniela, I try to forget her, because the memory is troublesome, or rather I cannot arrive at a clear understanding as to the whole Ploszow episode. At times I feel inclined to think that I was not worthy of her; at others, that I made an ass of myself over a girl like dozens of others. This irritates my vanity, and makes me feel angry with Aniela. One moment I feel an unsavory consciousness of guilt in regard to her, in another the offence appears to me futile and childish. Taken altogether, I do not approve of the part I played at Ploszow, nor do I approve of the part I am playing here. The division between right and wrong is becoming more and more indistinct within me, and what is more I do not care to make it clearer. This is the result of a certain apathy of mind, which again acts as a sleeping draught; for when the inward struggle tires me out I say to myself: "Suppose you are worse than you were--what of that? Why should you trouble about anything?" Then I see another change in myself. Gradually I have got used to what at first chafed my honor,--the insulting of the crippled man. I notice that I permit myself hundreds of things I would not do if Davis, instead of being physically and mentally afflicted, were an able-bodied man capable of defending his own honor. We do not even take the trouble of going out to sea. I never even imagined that my sensitiveness could become so blunted. It is very easy to say to myself: "What does the wretched Eastern matter to you?" But verily I cannot get rid of the thought that my black-haired Juno is no Juno at all,--that her name is Circe, and her touch changes men (as one might say in correct mythological language) into nurslings of Eumaeus. And when I ask myself as to the cause, the answer shatters many of my former opinions. It is this: our love is a love of the senses, but not of the soul. The thought again comes back that we, the outcome of modern culture, cannot be satisfied with it. Laura and I were like unto gods and beasts with humanity left out. In a proper sense our feelings cannot be called love; we are desirable to each other, but not dear. If we both were different from what we are, we might be a hundred times more unhappy, but I should not have the consciousness that I am drawing near the shelter of Eumaeus. I understand that love merely spiritual remains a shadow, but love wit
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