AMENNAIS, "Du
Fondement de la Certitude," 1826. Vols. II. and III. of the "Essai sur
l'Indifference en Matiere de la Religion." 4 vols., 1844.
[235] M. FRANCK, p. 237. M. JAVARI, p. 28.
[236] AMAND SAINTE, "Vie de Spinoza," p. 201. ABBE LAMENNAIS, "Essai sur
l'Indifference," IV. 256.
[237] FENELON, "Oeuvres Spirituelles," I. _138_.
[238] SEXTUS EMPIRICUS, "Adversus Mathematicos," that is,
Dogmaticos--teachers of [Greek: mathemata]. GLANVILLE, "Scepsis
Scientifica." HUME, and MONTAIGNE, "Essays." H. O'CONNOR, "Connected
Essays and Tracts." VILLEMANDY, "Scepticismus Debellatus; seu, Humanae
Cognitionis Ratio ab imis radicibus explicata; ejusdem Certitudo
adversus Scepticos quosque veteres ac novos invicte asserta." LAMENNAIS,
"Essai sur l'Indifference."
[239] DR. REID, Essays,--"On First Principles," II. 249-252, 293, 300.
SIR WM. HAMILTON, "Reid," pp. 91, 101, 109.
[240] BISHOP EARLE, "Microcosmography," p. 120.
[241] DR. JOHN LOVE, of Glasgow, "Discourses."
[242] COUSIN, "Cours," II. 420, 422. MORELL, "History of Philosophy," I.
251; II. 221, 505, 522. SPINOZA, "Tractatus Theolog.-Polit.," p. 267.
LAMENNAIS, "Essai sur l'Indifference," _passim_.
[243] LAMENNAIS, "Essai," II. 6, 7, 52, 60, 258.
[244] Ibid., II. 9, 97, 110.
[245] LAMENNAIS, "Essai," II. 59, 72, 75, 78, 80, 84, 94; IV. 255.
[246] BOUCHITTE, "Histoire des Preuves," p. 478.
[247] VALROGER, "Etudes Critiques," p. 574.
[248] GIOBERTI, "Introduction a l'Etude de la Philosophie," I. 592.
[249] MARET, "Theodicee," Preface, p. VIII.
[250] LA PLACETTE, "De Insanabill Romanae Ecclesiae Scepticismo."
CHAPTER IX.
THEORY OF SECULARISM.--G. J. HOLYOAKE.
Such is the new name under which Atheism has recently appeared among not
a few of the tradesmen and artisans of the metropolis and provincial
towns of Great Britain. In literature, it is represented by Mr. G. J.
Holyoake, the author of an answer to Paley, the editor of "The
Reasoner," and a popular lecturer and controversialist, whose public
discussions are duly reported in that periodical, and occasionally
reprinted in a separate form.[251] The extensive circulation which these
and similar tracts have already obtained, the number of affiliated
societies which have been formed in many of the chief centres of
manufactures and commerce, the zeal and boldness of popular itinerant
lecturers, and the urgent demands which have been incessantly made for
the extension of their m
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