ves worship to God, according to Augustine (De Civ. Dei
x). Therefore piety is not distinct from religion.

Obj. 3: Further, piety, whereby we give our country worship and duty,
seems to be the same as legal justice, which looks to the common
good. But legal justice is a general virtue, according to the
Philosopher (Ethic. v, 1, 2). Therefore piety is not a special virtue.

_On the contrary,_ It is accounted by Tully (De Invent. Rhet. ii) as
a part of justice.

_I answer that,_ A special virtue is one that regards an object under
a special aspect. Since, then, the nature of justice consists in
rendering another person his due, wherever there is a special aspect
of something due to a person, there is a special virtue. Now a thing
is indebted in a special way to that which is its connatural
principle of being and government. And piety regards this principle,
inasmuch as it pays duty and homage to our parents and country, and
to those who are related thereto. Therefore piety is a special virtue.

Reply Obj. 1: Just as religion is a protestation of faith, hope and
charity, whereby man is primarily directed to God, so again piety is
a protestation of the charity we bear towards our parents and country.

Reply Obj. 2: God is the principle of our being and government in a
far more excellent manner than one's father or country. Hence
religion, which gives worship to God, is a distinct virtue from
piety, which pays homage to our parents and country. But things
relating to creatures are transferred to God as the summit of
excellence and causality, as Dionysius says (Div. Nom. i): wherefore,
by way of excellence, piety designates the worship of God, even as
God, by way of excellence, is called "Our Father."

Reply Obj. 3: Piety extends to our country in so far as the latter is
for us a principle of being: but legal justice regards the good of
our country, considered as the common good: wherefore legal justice
has more of the character of a general virtue than piety has.
_______________________

FOURTH ARTICLE [II-II, Q. 101, Art. 4]

Whether the Duties of Piety Towards One's Parents Should Be Omitted
for the Sake of Religion?

Objection 1: It seems that the duties of piety towards one's parents
should be omitted for the sake of religion. For Our Lord said (Luke
14:26): "If any man come to Me, and hate not his father, and mother,
and wife, and children, and brethren, and sisters, yea and his own
life also, he cannot be M