ed to the sacrifices of victims. Now whatever is given to the
poor is called a "victim" in Scripture according to Heb. 13:16, "Do
not forget to do good and to impart, for by such victims [Douay:
'sacrifices'] God's favor is obtained." Much more therefore are
oblations due to the poor.

Obj. 2: Further, in many parishes monks have a share in the
oblations. Now "the case of clerics is distinct from the case of
monks," as Jerome states [*Ep. xiv, ad Heliod.]. Therefore oblations
art not due to priests alone.

Obj. 3: Further, lay people with the consent of the Church buy
oblations such as loaves and so forth, and they do so for no other
reason than that they may make use thereof themselves. Therefore
oblations may have reference to the laity.

_On the contrary,_ A canon of Pope Damasus [*Damasus I] quoted X, qu.
i [*Can. Hanc consuetudinem], says: "None but the priests whom day by
day we see serving the Lord may eat and drink of the oblations which
are offered within the precincts of the Holy Church: because in the
Old Testament the Lord forbade the children of Israel to eat the
sacred loaves, with the exception of Aaron and his sons" (Lev. 24:8,
9).

_I answer that,_ The priest is appointed mediator and stands, so to
speak, _between_ the people and God, as we read of Moses (Deut. 5:5),
wherefore it belongs to him to set forth the Divine teachings and
sacraments before the people; and besides to offer to the Lord things
appertaining to the people, their prayers, for instance, their
sacrifices and oblations. Thus the Apostle says (Heb. 5:1): "Every
high priest taken from among men is ordained for men in the things
that appertain to God, that he may offer up gifts and sacrifices for
sins." Hence the oblations which the people offer to God concern the
priests, not only as regards their turning them to their own use, but
also as regards the faithful dispensation thereof, by spending them
partly on things appertaining to the Divine worship, partly on things
touching their own livelihood (since they that serve the altar
partake with the altar, according to 1 Cor. 9:13), and partly for the
good of the poor, who, as far as possible, should be supported from
the possessions of the Church: for our Lord had a purse for the use
of the poor, as Jerome observes on Matt. 17:26, "That we may not
scandalize them."

Reply Obj. 1: Whatever is given to the poor is not a sacrifice
properly speaking; yet it is called a sacrifice in so fa