ht because these
are the interiors contained in deeds and works (n. 3147, 3934,
6073, 8911, 10331, 10332).
476. All this makes clear what the life is that awaits man after
death, namely, that it is his love and his faith therefrom, not only
in potency, but also in act; thus that it is his deeds or works,
because in these all things of man's love and faith are contained.
477. It is man's ruling love that awaits him after death, and this is
in no way changed to eternity. Everyone has many loves; but they are
all related to his ruling love, and make one with it or together
compose it. All things of the will that are in harmony with the
ruling love are called loves, because they are loved. These loves are
both inner and outer; some directly connected and some mediately;
some nearer and some more remote; they are subservient in various
ways. Taken together they constitute a kingdom, as it were, such
being the order in which they are arranged in man, although man knows
nothing what ever about that arrangement. And yet something of it is
made manifest to him in the other life, for the spread of his thought
and affection there is in accordance with the arrangement of his
loves, his thought and affection extending into heavenly societies
when the ruling love is made up of the loves of heaven, but into
infernal societies when it is made up of the loves of hell. That all
the thought and affection of spirits and of angels has extension into
societies may be seen above, in the chapters on the wisdom of the
angels of heaven, and on the form of heaven which determines
affiliations and communications there.
478. But what has been said thus far appeals only to the thought of
the rational man. That it may also be presented to the perception
derived from the senses, I will add some experiences by which it may
be illustrated and confirmed. First, Man after death is his own love
or his own will. Second, Man continues to eternity such as his will
or ruling love is. Third, The man who has heavenly and spiritual love
goes to heaven, while the man who has corporeal and worldly love, and
no heavenly and spiritual love, goes to hell. Fourth, Unless faith is
from heavenly love it does not endure in man. Fifth, Love in act,
that is, the life of man, is what endures.
479. (i) Man after death is his own love or his own will. This has
been proved to me by manifold experience. The entire heaven is
divided into societies according t
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