om the heart.
534. The way that leads to heaven, and the way that leads to hell
were once represented to me. There was a broad way tending towards
the left or the north, and many spirits were seen going in it; but at
a distance a large stone was seen where the broad way came to an end.
From that stone two ways branched off, one to the left and one in the
opposite direction to the right. The way that went to the left was
narrow or straitened, leading through the west to the south, and thus
into the light of heaven; the way that went to the right was broad
and spacious, leading obliquely downwards towards hell. All at first
seemed to be going the same way until they came to the large stone at
the head of the two ways. When they reached that point they divided;
the good turned to the left and entered the straitened way that led
to heaven; while the evil, not seeing the stone at the fork of the
ways fell upon it and were hurt; and when they rose up they ran on in
the broad way to the right which went towards hell. [2] What all this
meant was afterwards explained to me. The first way that was broad,
wherein many both good and evil went together and talked with each
other as friends, because there was no visible difference between
them, represented those who externally live alike honestly and
justly, and between whom seemingly there is no difference. The stone
at the head of the two ways or at the corner, upon which the evil
fell and from which they ran into the way leading to hell,
represented the Divine truth, which is rejected by those who look
towards hell; and in the highest sense this stone signified the
Lord's Divine Human. But those who acknowledged the Divine truth and
also the Divine of the Lord went by the way that led to heaven. By
this again it was shown that in externals the evil lead the same kind
of life as the good, or go the same way, that is, one as readily as
the other; and yet those who from the heart acknowledge the Divine,
especially those within the church who acknowledge the Divine of the
Lord, are led to heaven; while those who do not are led to hell. [3]
The thoughts of man that proceed from his intention or will are
represented in the other life by ways; and ways are visibly presented
there in exact accord with those thoughts of intention; and in accord
with his thoughts that proceed from intention everyone walks. For
this reason the character of spirits and their thoughts are known
from their
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