ck, and likewise under every plain
and valley, and that they stretch out beneath these in length and in
breadth and in depth. In a word, the entire heaven and the entire
world of spirits are, as it were, excavated beneath, and under them
is a continuous hell. Thus much regarding the number of the hells.
589. LXII. THE EQUILIBRIUM BETWEEN HEAVEN AND HELL.
For any thing to have existence there must be an equilibrium of all
things. Without equilibrium is no action and reaction; for
equilibrium is between two forces, one acting and the other reacting,
and the state of rest resulting from like action and reaction is
called equilibrium. In the natural world there is an equilibrium in
all things and in each thing. It exists in a general way even in the
atmosphere, wherein the lower parts react and resist in proportion as
the higher parts act and press down. Again, in the natural world
there is an equilibrium between heat and cold, between light and
shade, and between dryness and moisture, the middle condition being
the equilibrium. There is also an equilibrium in all the subjects of
the three kingdoms of nature, the mineral, the vegetable, and the
animal; for without equilibrium in them nothing can come forth and
have permanent existence. Everywhere there is a sort of effort acting
on the one side and reacting on the other. [2] All existence or all
effect is produced in equilibrium, that is, by one force acting and
another suffering itself to be acted upon, or when one force by
acting flows in, the other receives and harmoniously submits. In the
natural world that which acts and reacts is called force, and also
endeavor [or effort]; but in the spiritual world that which acts and
reacts is called life and will. Life in that world is living force,
and will is living effort; and the equilibrium itself is called
freedom. Thus spiritual equilibrium or freedom has its outcome and
permanence in the balance between good acting on the one side and
evil reacting on the other side; or between evil acting on the one
side and good reacting on the other side. [3] With the good the
equilibrium is between good acting and evil reacting; but with the
evil the equilibrium is between evil acting and good reacting.
Spiritual equilibrium is between good and evil, because the whole
life of man has reference to good and to evil, and the will is the
receptacle. There is also an equilibrium between truth and falsity,
but this depends on the equ
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