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in himself enters heaven. This again makes evident that the Lord's Divine mercy is pure mercy, and not mercy apart from means.{1} {Footnote 1} Divine truth going forth from the Lord is the source of order, and Divine good is the essential of order (n. 1728, 2258, 8700, 8988). Thus the Lord is order (n. 1919, 2011, 5110, 5703, 10336, 10619). Divine truths are the laws of order (n. 2447, 7995). The whole heaven is arranged by the Lord in accordance with His Divine order (n. 3038, 7211, 9128, 9338, 10125, 10151, 10157). Therefore the form of heaven is a form in accord with the Divine order (n. 4040-4043, 6607, 9877). So far as a man is living in accordance with order, that is, so far as he is living in good in accordance with Divine truths, he is receiving heaven in himself (n. 4839). Man is the being in whom are brought together all things of Divine order, and by creation he is Divine order in form, because he is a recipient of Divine order (n. 3628, 4219, 4220, 4223, 4523, 4524, 5214, 6013, 6057, 6605, 6626, 9706, 10156, 10472). Man is not born into good and truth but into evil and falsity, thus not into Divine order but into the opposite of order, and for this reason he is born into pure ignorance; consequently it is necessary for him to be born anew, that is, to be regenerated, which is effected by the Lord by means of Divine truths, that he may be brought back into order (n. 1047, 2307, 2308, 3518, 8480, 8550, 10283, 10284, 10286, 10731). When the Lord forms man anew, that is, regenerates him, He arranges all things in him in harmony with order, that is, in the form of heaven (n. 5700, 6690, 9931, 10303). Evils and falsities are contrary to order; nevertheless those who are in them are ruled by the Lord not in accordance with order but from order (n. 4839, 7877, 10777). It is impossible for a man who lives in evil to be saved by mercy alone, for that would be contrary to Divine order (n. 8700). 524. If men could be saved by mercy apart from means all would be saved, even those in hell; in fact, there would be no hell, because the Lord is mercy itself, love itself, and goodness itself. Therefore it is inconsistent with His Divine to say that He is able to save all apart from means and does not save them. It is known from the Word that the Lord wills the salvation of all, and the damnation of no one. 525. Most of those who enter the other life from
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