ht
from these loves or from the good affections derived from them, but
only a blessedness that is hardly perceptible, because it is hidden
away in his interiors and veiled by the exteriors pertaining to the
body and dulled by the cares of the world. But after death these
states are entirely changed. The delights of love of self and of the
world are then turned into what is painful and direful, because into
such things as are called infernal fire, and by turns into things
defiled and filthy corresponding to their unclean pleasures, and
these, wonderful to tell, are then delightful to them. But the
obscure delight and almost imperceptible blessedness of those that
had been while in the world in love to God and in love to the
neighbor are then turned into the delight of heaven, and become in
every way perceived and felt, for the blessedness that lay hidden and
unrecognized in their interiors while they lived in the world is then
revealed and brought forth into evident sensation, because such had
been the delight of their spirit, and they are then in the spirit.

402. In uses all the delights of heaven are brought together and are
present, because uses are the goods of love and charity in which
angels are; therefore everyone has delights that are in accord with
his uses, and in the degree of his affection for use. That all the
delights of heaven are delights of use can be seen by a comparison
with the five bodily senses of man. There is given to each sense a
delight in accordance with its use; to the sight, the hearing, the
smell, the taste, and the touch, each its own delight; to the sight a
delight from beauty and from forms, to the hearing from harmonious
sounds, to the smell from pleasing odors, to taste from fine flavors.
These uses which the senses severally perform are known to those who
study them, and more fully to those who are acquainted with
correspondences. Sight has such a delight because of the use it
performs to the understanding, which is the inner sight; the hearing
has such a delight because of the use it performs both to the
understanding and to the will through giving attention; the smell has
such a delight because of the use it performs to the brain, and also
to the lungs; the taste has such a delight because of the use it
performs to the stomach, and thus to the whole body by nourishing it.
The delight of marriage, which is a purer and more exquisite delight
of touch, transcends all the rest becaus