gners address the senators as
Lords, but the Romans call them Conscript Fathers, using the most
honourable and least offensive of their titles. Originally they were
merely called the Fathers, but afterwards, as more were enrolled, they
were called Conscript Fathers. By this more dignified title Romulus
distinguished the Senate from the People; and he introduced another
distinction between the powerful and the common people by naming the
former patrons, which means defenders, and the latter clients, which
means dependants. By this means he implanted in them a mutual good
feeling which was the source of great benefits, for the patrons acted as
advocates for their clients in law suits, and in all cases became their
advisers and friends, while the clients not only respected their patrons
but even assisted them, when they were poor, to portion their daughters
or pay their creditors. No law or magistrate could compel a patron to
bear witness against his client, nor a client against his patron.
Moreover, in later times, although all their other rights remained
unimpaired, it was thought disgraceful for a patron to receive money
from a client. So much for these matters.

XIV. In the fourth month after the city was founded, we are told by
Fabius, the reckless deed of carrying off the women took place. Some say
that Romulus himself naturally loved war, and, being persuaded by some
prophecies that Rome was fated to grow by wars and so reach the greatest
prosperity, attacked the Sabines without provocation; for he did not
carry off many maidens, but only thirty, as though it was war that he
desired more than wives for his followers. This is not probable: Romulus
saw that his city was newly-filled with colonists, few of whom had
wives, while most of them were a mixed multitude of poor or unknown
origin, who were despised by the neighouring states, and expected by
them shortly to fall to pieces. He intended his violence to lead to an
alliance with the Sabines, as soon as the damsels became reconciled to
their lot, and set about it as follows: First he circulated a rumour
that the altar of some god had been discovered, hidden in the earth.
This god was called Census, either because he was the god of counsel
(for the Romans to this day call their assembly _Concilium_, and their
chief magistrates _consuls_, as it were those who take counsel on behalf
of the people), or else it was the equestrian Neptune. The altar stands
in the greater