s, another
Titienses from Tatius, and the third Lucerenses, after the name of a
grove to which many had fled for refuge, requiring asylum, and had been
admitted as citizens. They call a grove _lucus_. The very name of
_tribe_ and tribune show that there were three tribes. Each tribe was
divided into ten _centuries_, which some say were named after the women
who were carried off; but this seems to be untrue, as many of them are
named after places. However, many privileges were conferred upon the
women, amongst which were that men should make way for them when they
walked out, to say nothing disgraceful in their presence, or appear
naked before them, on pain of being tried before the criminal court; and
also that their children should wear the _bulla_, which is so called
from its shape, which is like a bubble, and was worn round the neck, and
also the broad purple border of their robe (_praetexta_).

The kings did not conduct their deliberations together, but each first
took counsel with his own hundred senators, and then they all met
together. Tatius dwelt where now is the temple of Juno Moneta, and
Romulus by the steps of the Fair Shore, as it is called, which are at
the descent from the Palatine hill into the great Circus. Here they say
the sacred cornel-tree grew, the legend being that Romulus, to try his
strength, threw a spear, with cornel-wood shaft, from Mount Aventine,
and when the spear-head sunk into the ground, though many tried, no one
was able to pull it out. The soil, which was fertile, suited the wood,
and it budded, and became the stem of a good-sized cornel-tree. After
the death of Romulus this was preserved and reverenced as one of the
holiest objects in the city. A wall was built round it, and whenever any
one thought that it looked inclined to droop and wither he at once
raised a shout to tell the bystanders, and they, just as if they were
assisting to put out a fire, called for water, and came from all
quarters carrying pots of water to the place. It is said that when Gaius
Caesar repaired the steps, and the workmen were digging near it, they
unintentionally damaged the roots, and the tree died.

XXI. The Sabines adopted the Roman system of months, and all that is
remarkable about them will be found in the 'Life of Numa.' But Romulus
adopted the large oblong Sabine shield, and gave up the round Argolic
shields which he and the Romans had formerly carried. The two nations
shared each other's festival