FREE BOOKS

Author's List




PREV.   NEXT  
|<   635   636   637   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659  
660   661   662   663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   680   681   682   683   684   >>   >|  
k. iii, Ch. V. [392] Haller, _Elementa Physiologiae_, 1778, vol. vii, p. 57. [393] Hammond, _Sexual Impotence_, p. 129. [394] Fuerbringer, Senator and Kaminer, _Health and Disease in Relation to Marriage_, vol. i, p. 221. [395] Forel, _Die Sexuelle Frage_, p. 80. [396] Guyot, _Breviaire de l'Amour Experimental_, p. 144. [397] Erb, Ziemssen's _Handbuch_, Bd. xi, ii, p. 148. Guttceit also considered that the very wide variations found are congenital and natural. It may be added that some believe that there are racial variations. Thus it has been stated that the genital force of the Englishman is low, and that of the Frenchman (especially Provencal, Languedocian, and Gascon) high, while Loewenfeld believes that the Germanic race excels the French in aptitude to repeat the sex act frequently. It is probable that little weight attaches to these opinions, and that the chief differences are individual rather than racial. [398] Ribbing, _L'Hygiene Sexualle_, p. 75. Kisch, in his _Sexual Life of Woman_, expresses the same opinion. [399] Mohammed, who often displayed a consideration for women very rare in the founders of religions, is an exception. His prescription of once a week represented the right of the wife, quite independently of the number of wives a man might possess. [400] How fragile the claim of "conjugal rights" is, may be sufficiently proved by the fact that it is now considered by many that the very term "conjugal rights" arose merely by a mistake for "conjugal rites." Before 1733, when legal proceedings were in Latin, the term used was _obsequies_, and "rights," instead of "rites," seems to have been merely a typesetter's error (see _Notes and Queries_, May 16, 1891; May 6, 1899). This explanation, it should be added, only applies to the consecrated term, for there can be no doubt that the underlying idea has an existence quite independent of the term. [401] "In most marriages that are not happy," it is said in Rafford Pyke's thoughtful paper on "Husbands and Wives" (_Cosmopolitan_, 1902), "it is the wife rather than the husband who is oftenest disappointed." [402] See "Analysis of the Sexual Impulse," in vol. iii of these _Studies_. [403] It is well recognized by erotic writers, however, that women may sometimes take a comparatively active part. Thus Vatsyayana says that sometimes the woman may take the man's position, and with flowers in her hair and smiles mixed with sighs and bent he
PREV.   NEXT  
|<   635   636   637   638   639   640   641   642   643   644   645   646   647   648   649   650   651   652   653   654   655   656   657   658   659  
660   661   662   663   664   665   666   667   668   669   670   671   672   673   674   675   676   677   678   679   680   681   682   683   684   >>   >|  



Top keywords:

conjugal

 

rights

 

Sexual

 

variations

 

considered

 

racial

 
typesetter
 

possess

 
number
 

Queries


independently

 
Before
 
sufficiently
 
proved
 

mistake

 
fragile
 

obsequies

 
proceedings
 

recognized

 

erotic


writers
 

comparatively

 

Studies

 

disappointed

 

Analysis

 

Impulse

 

active

 

smiles

 
Vatsyayana
 

position


flowers

 

oftenest

 

husband

 

underlying

 

existence

 

independent

 

represented

 

applies

 
consecrated
 
marriages

Husbands
 

Cosmopolitan

 
thoughtful
 
Rafford
 

explanation

 
opinion
 

Experimental

 

Breviaire

 

Ziemssen

 
Handbuch