y, and
not in an equality tending to uniformity, that we are to expect the best
results from the race.

V. Equality of races; or rather a removal of the inequalities, social and
political, arising in the contact of different races by intermarriage.

Perhaps equality is hardly the word to use here, since uniformity is the
thing aimed at; but the root of the proposal is in the dogma we are
considering. The tendency of the age is to uniformity. The facilities of
travel and communication, the new inventions and the use of machinery in
manufacturing, bring men into close and uniform relations, and induce the
disappearance of national characteristics and of race peculiarities. Men,
the world over, are getting to dress alike, eat alike, and disbelieve in
the same things: It is the sentimental complaint of the traveler that his
search for the picturesque is ever more difficult, that race distinctions
and habits are in a way to be improved off the face of the earth, and
that a most uninteresting monotony is supervening. The complaint is not
wholly sentimental, and has a deeper philosophical reason than the mere
pleasure in variety on this planet.

We find a striking illustration of the equalizing, not to say leveling,
tendency of the age in an able paper by Canon George Rawlinson, of the
University of Oxford, contributed recently to an American periodical of a
high class and conservative character.--["Duties of Higher towards Lower
Races." By George Rawlinson. Princeton Re-view. November, 1878. New
York.]--This paper proposes, as a remedy for the social and political
evils caused by the negro element in our population, the miscegenation of
the white and black races, to the end that the black race may be wholly
absorbed in the white--an absorption of four millions by thirty-six
millions, which he thinks might reasonably be expected in about a
century, when the lower type would disappear altogether.

Perhaps the pleasure of being absorbed is not equal to the pleasure of
absorbing, and we cannot say how this proposal will commend itself to the
victims of the euthanasia. The results of miscegenation on this
continent--black with red, and white with black--the results morally,
intellectually, and physically, are not such as to make it attractive to
the American people.

It is not, however, upon sentimental grounds that we oppose this
extension of the exaggerated dogma of equality. Our objection is deeper.
Race distinctions ought