before he can get to market. The influence of
a man on the world is generally proportioned to his ability to do
something. When Abraham Lincoln was running for the Legislature the first
time, on the platform of the improvement of the navigation of the
Sangamon River, he went to secure the votes of thirty men who were
cradling a wheat field. They asked no questions about internal
improvements, but only seemed curious whether Abraham had muscle enough
to represent them in the Legislature. The obliging man took up a cradle
and led the gang round the field. The whole thirty voted for him.

What is scholarship? The learned Hindu can repeat I do not know how many
thousands of lines from the Vedas, and perhaps backwards as well as
forwards. I heard of an excellent old lady who had counted how many times
the letter A occurs in the Holy Scriptures. The Chinese students who
aspire to honors spend years in verbally memorizing the classics
--Confucius and Mencius--and receive degrees and public advancement upon
ability to transcribe from memory without the error of a point, or
misplacement of a single tea-chest character, the whole of some books of
morals. You do not wonder that China is today more like an herbarium than
anything else. Learning is a kind of fetish, and it has no influence
whatever upon the great inert mass of Chinese humanity.

I suppose it is possible for a young gentleman to be able to read--just
think of it, after ten years of grammar and lexicon, not to know Greek
literature and have flexible command of all its richness and beauty, but
to read it!--it is possible, I suppose, for the graduate of college to be
able to read all the Greek authors, and yet to have gone, in regard to
his own culture, very little deeper than a surface reading of them; to
know very little of that perfect architecture and what it expressed; nor
of that marvelous sculpture and the conditions of its immortal beauty;
nor of that artistic development which made the Acropolis to bud and
bloom under the blue sky like the final flower of a perfect nature; nor
of that philosophy, that politics, that society, nor of the life of that
polished, crafty, joyous race, the springs of it and the far-reaching,
still unexpended effects of it.

Yet as surely as that nothing perishes, that the Providence of God is not
a patchwork of uncontinued efforts, but a plan and a progress, as surely
as the Pilgrim embarkation at Delfshaven has a relation to the bat