e of endowment and difference of destiny. No amount of training
or culture will make the negro a European. On the other hand, no lack of
training or deficiency of culture will make the European a negro. The two
races are not moving in the same groove, with an immeasurable distance
between them, but on parallel lines. They will never meet in the plane of
their activities so as to coincide in capacity or performance. They are
not identical, as some think, but unequal; they are distinct, but
equal--an idea that is in no way incompatible with the Scripture truth
that God hath made of one blood all nations of men."

The writer goes on, in a strain that is not mere fancy, but that involves
one of the truths of inequality, to say that each race is endowed with
peculiar talents; that the negro has aptitudes and capacities which the
world needs, and will lack until he is normally trained. In the grand
symphony of the universe, "there are several sounds not yet brought out,
and the feeblest of all is that hitherto produced by the negro; but he
alone can furnish it."--"When the African shall come forward with his
peculiar gifts, they will fill a place never before occupied." In short,
the African must be civilized in the line of his capacities. "The present
practice of the friends of Africa is to frame laws according to their own
notions for the government and improvement of this people, whereas God
has already enacted the laws for the government of their affairs, which
laws should be carefully ascertained, interpreted, and applied; for until
they are found out and conformed to, all labor will be ineffective and
resultless."

We have thus passed in review some of the tendencies of the age. We have
only touched the edges of a vast subject, and shall be quite satisfied if
we have suggested thought in the direction indicated. But in this limited
view of our complex human problem it is time to ask if we have not pushed
the dogma of equality far enough. Is it not time to look the facts
squarely in the face, and conform to them in our efforts for social and
political amelioration?

Inequality appears to be the divine order; it always has existed;
undoubtedly it will continue; all our theories and 'a priori'
speculations will not change the nature of things. Even inequality of
condition is the basis of progress, the incentive to exertion.
Fortunately, if today we could make every man white, every woman as like
man as nature permits, gi