orld over; it has been
sung in the camp, wept over in the lonely cottage; it has gone with the
marching regiments, with the explorers--with mankind, in short, on its
way down the ages, brightening, consoling, elevating life; and my lord,
who regarded as scarcely above a menial the poet to whom he tossed the
guinea--my lord, with all his pageantry and power, has utterly gone and
left no witness.

"EQUALITY"

By Charles Dudley Warner

In accordance with the advice of Diogenes of Apollonia in the beginning
of his treatise on Natural Philosophy--"It appears to me to be well for
every one who commences any sort of philosophical treatise to lay down
some undeniable principle to start with"--we offer this:

All men are created unequal.

It would be a most interesting study to trace the growth in the world of
the doctrine of "equality." That is not the purpose of this essay, any
further than is necessary for definition. We use the term in its popular
sense, in the meaning, somewhat vague, it is true, which it has had since
the middle of the eighteenth century. In the popular apprehension it is
apt to be confounded with uniformity; and this not without reason, since
in many applications of the theory the tendency is to produce likeness or
uniformity. Nature, with equal laws, tends always to diversity; and
doubtless the just notion of equality in human affairs consists with
unlikeness. Our purpose is to note some of the tendencies of the dogma as
it is at present understood by a considerable portion of mankind.

We regard the formulated doctrine as modern. It would be too much to say
that some notion of the "equality of men" did not underlie the
socialistic and communistic ideas which prevailed from time to time in
the ancient world, and broke out with volcanic violence in the Grecian
and Roman communities. But those popular movements seem to us rather
blind struggles against physical evils, and to be distinguished from
those more intelligent actions based upon the theory which began to stir
Europe prior to the Reformation.

It is sufficient for our purpose to take the well-defined theory of
modern times. Whether the ideal republic of Plato was merely a convenient
form for philosophical speculation, or whether, as the greatest authority
on political economy in Germany, Dr. William Roscher, thinks, it "was no
mere fancy"; whether Plato's notion of the identity of man and the State
is compatible with the theor