curred in the sixth or later years. The education of Helen Keller is
interesting from another point of view; after losing the senses of sight
and hearing in infancy she began her education at seven years and was
able to articulate at eleven; it is recorded that she "talked" in her
dreams soon after. This accords with the experience of normal
individuals who acquire a foreign language. Her extraordinary memory
enables her to recall faintly some traces of the sunlit period of her
life, but they hardly affect her dreams, so far as can be judged. The
dreams of the blind, according to the records of F. Hitschmann, present
some peculiarities; animals as well as man speak; toothache and bodily
pains are perceived as such; impersonal dreaming, taking the form of a
drama or reading aloud, is found; and he had a strong tendency to
reproduce or create verse.
_Dreams of Animals._--We are naturally reduced to inference in dealing
with animals as with very young children; but various observations seem
to show that dreams are common in older dogs, especially after hunting
expeditions; in young dogs sleep seems to be quieter; dogs accustomed to
the chase seem to dream more than other kinds.
_Dreams among the Non-European Peoples._--In the lower stages of culture
the dream is regarded as no less real and its personages as no less
objective than those of the ordinary waking life; this is due in the
main to the habit of mind of such peoples (see ANIMISM), but possibly in
some measure also to the occurrence of veridical dreams (see TELEPATHY).
In either case the savage explanation is animistic, and animism is
commonly assumed to have been developed very largely as a result of
theorising dreams. Two explanations of a dream are found among the lower
races: (1) that the soul of the dreamer goes out, and visits his
friends, living or dead, his old haunts or unfamiliar scenes and so on;
or (2) that the souls of the dead and others come to visit him, either
of their own motion or at divine command. In either of the latter cases
or at a higher stage of culture when the dream is regarded as god-sent,
though no longer explained in terms of animism, it is often regarded as
oracular (see ORACLE), the explanation being sometimes symbolical,
sometimes simple.
There are two classes of dreams which have a special importance in the
lower cultures: (1) the dream or vision of the initiation fast; and (2)
the dream caused by the process known as incubat
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