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lets of _Mingo Revulgo_ (i.e. Domingo Vulgus, the common people), and about the same time another dialogue by the same author, offer examples of a sort resembling the Italian _contrasti_ (see below). Germany. The German religious plays in the vernacular, the earliest of which date from the 14th and 15th centuries, and were produced at Trier, Wolfenbuttel, Innsbruck, Vienna, Berlin, &c., were of a simple kind; but in some of them, though they were written by clerks, there are traces of the minstrels' hands. The earliest complete Christmas play in German, contained in a 14th-century St Gallen MS., has nothing in it to suggest a Latin original. On the other hand, the play of _The Wise and the Foolish Virgins_, in a Thuringian MS. thought to be as early as 1328, a piece of remarkable dignity, was evidently based on a Latin play. Other festivals besides Christmas were celebrated by plays; but down to the Reformation Easter enjoyed a preference. In the same century miracle-plays began to be performed, in honour of St Catherine, St Dorothea and other saints. But all these productions seem to belong to a period when the drama was still under ecclesiastical control. Gradually, as the liturgical drama returned to the simpler forms from which it had so surprisingly expanded, and ultimately died out, the religious plays performed outside the churches expanded more freely; and the type of mystery associated with the name of the Frankfort canon Baldemar von Peterweil communicated itself, with other examples, to the receptive region of the south-west. The Corpus Christi plays, or (as they were here called) _Frohnleichnamsspiele_, are notable, since that of Innsbruck (1391) is probably the earliest extant example of its class. The number of non-scriptural religious plays in Germany was much smaller than that in France; but it may be noted that (in accordance with a long-enduring popular notion) the theme of the last judgment was common in Germany in the latter part of the middle ages. Of this theme _Antichrist_ may be regarded as an episode, though in 1469 an _Antichrist_ appears to have occupied at Frankfort four days in its performance. The earlier (12th century) _Antichrist_ is a production quite unique of its kind; this political protest breathes the Ghibelline spirit of the reign (Frederick Barbarossa's) in which it was composed. Though many of the early German plays contain an element of the moralities, there were few re
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