familiars watched for my halting, saying, Peradventure he will be
enticed, and we shall prevail against him, and we shall take revenge on
him" (Jer. xx. 10). As in the case also of Nehemiah, "It is reported
among the heathen, _and Gashmu saith it_, that thou and the Jews think
to rebel; and now shall it be reported to the king according to these
words" (Neh. vi. 6, 7).
Gashmu saith it, anybody says it, is authority enough. What did Nehemiah
know about Gashmu? What did any one know? But there are always plenty of
Gashmus for the tale-bearer's purpose. But although Gashmus be as plenty
as blackberries, God's law is absolute and explicit; it hedges this
wickedness around with many provisions, and walls it in, so that a man
who commits it is as if he had broken through flaming gates for the
purpose. "Thou shalt not raise nor receive a false report. Put not thine
hand with the wicked to be an unrighteous witness. Thou shalt not follow
a multitude to do evil; neither shalt thou speak in a cause to decline
after many to wrest judgment (Exod. xxii. 1, 2). Lord, who shall abide
in Thy tabernacle? He that backbiteth not with his tongue, nor doeth
evil to his neighbour, nor taketh up a reproach against his neighbour"
(Ps. xv.).
Then observe the vagueness and indefiniteness of the accusation, founded
on what in the nature of things was absolutely impossible to be known,
except by overt action; founded on suspicion or conjecture of men's
thoughts. "That thou and the Jews think to rebel!" There was no pretence
that they _had_ rebelled. There is no need to begin the lie in so gross
and bungling a manner; it was bad enough to set _the conjecture of an
intention in motion_. Whoever took that report to the king would be sure
to present it thus:--
"It is said that there is rebellion in Jerusalem."
"Rebellion! Who is at the head of it?"
"Nehemiah, the Governor."
"And where is the proof of this thing?"
"O, Gashmu saith it."
"And who is Gashmu?"
"O, nobody knows anything about him; but doubtless he is some
responsible person!"
"A whisper broke the air,--
A soft light tone, and low,
Yet barbed with shame and woe;
Now, might it only perish there,
Nor further go!
Ah me! a quick and eager ear
Caught up the little meaning sound!
Another voice has breathed it clear,
And so it wandered round
From ear to lip, from lip to ear,
Until it reached a gentle heart,
And that--_it broke!_"
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