Job in his troubles. His wife was bad
enough in her utterances, but his "friends" were worse. Coleridge, in
speaking of Satan taking away everything he had, but left his wife,
says,--
"He took his honours, took his wealth,
He took his children, took his health,
His camels, horses, asses, cows,
And the sly devil did not take his spouse."
But his wife was kind and considerate to what his _friends_ were. She
spake as one of the "foolish women;" but his friends came as
philosophers, the wise ones, to converse with him; and yet, when they
spoke to him, they had nothing but suspicions and doubts to utter as to
his sincerity, motives, and purity; told him not to plead innocence in
his circumstances, but confess all with candour, and show that he had
been a profound hypocrite, and that God had visited him with His sore
judgments as a punishment for his sins; for _they_ knew that all these
things could not have come upon him if there had not been some "secret
thing" with him.
Although Job sometimes spoke "unadvisedly with his lips" in reply to the
unjustifiable suspicions of his "friends," God stands on his side, and
defends him in his rectitude and integrity. He rebukes with severity
Bildad the Shuhite and his two companions, because of their uncharitable
suspicions uttered against His servant. He was "angry" that they had not
spoken truthfully "as His servant Job;" "and they were to go," as one
says, "to this servant Job to be prayed for, and eat humble pie, and a
good large slice of it too (I should like to have seen their faces while
they were munching it), else their leisurely and inhuman philosophy
would have got them into a scrape."
* * * * *
Suspicion in talking is a disposition which renders its subject
unacceptable to others and unhappy in himself. Persons will have as
little as possible to say to him or do with him, lest they fall under
his ruling power; and this is what no one with self-respect cares to do.
Who likes to have himself, in his motives and deeds, put through the
crucible of his narrow, prickly, stingy soul? He cannot see an inch from
himself to judge you by. He "measures your cloth by his yard," and
weighs your goods in his scales, and judges your colours through his
spectacles; and of the justice and trueness of these nothing need be
said.
"Suspicion overturns what confidence builds;
And he that dares but doubt when there's no ground,
Is nei
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