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The Project Gutenberg EBook of Punch, or the London Charivari, Volume 103, December 3, 1892, by Various This eBook is for the use of anyone anywhere at no cost and with almost no restrictions whatsoever. You may copy it, give it away or re-use it under the terms of the Project Gutenberg License included with this eBook or online at www.gutenberg.net Title: Punch, or the London Charivari, Volume 103, December 3, 1892 Author: Various Editor: Francis Burnand Release Date: July 11, 2005 [EBook #16263] Language: English Character set encoding: ASCII *** START OF THIS PROJECT GUTENBERG EBOOK PUNCH, OR THE LONDON *** Produced by Malcolm Farmer, William Flis, and the Online Distributed Proofreading Team at http://www.pgdp.net PUNCH, OR THE LONDON CHARIVARI. VOL. 103. December 3, 1892. THE MAN WHO WOULD. III.--THE MAN WHO WOULD GET ON. "I dreamed," said the Scotch Professor, "that I was struggling for dear life with a monstrous reptile, whose scaly coils wound about my body, while the extremity of his own was lost in the distance. At last I managed to shake myself free, and setting my foot on his neck, I was preparing to cut his throat, when the animal looked up at me with an appealing expression, and said, 'At least you might give me a testimonial!'" This professional nightmare (for the labours of a Scotch instructor consist, to a great extent, in writing testimonials, or in evading requests for them), suggested to one of his audience the history of SAUNDERS MCGREGOR, the Man who would Get on. In boyhood, SAUNDERS obtained an exhibition, or bursary, to the University of St. Mungo's. This success implied no high degree of scholarship, for the benefice was only open to persons of the surname of MCGREGOR, and the Christian-name of SAUNDERS. The provident parents of our hero, having accidentally become aware of this circumstance, had their offspring christened SAUNDERS, and thus secured, from the very first, an opening for the young man. [Illustration] At St. Mungo's, SAUNDERS was mainly notable for a generous view of life, which enabled him to look on the goods of others as practically common among Christians. A pipe of his own he somehow possessed, but tobacco and lights he invariably borrowed, also golf-balls, postage-stamps, railway fares, books, caps, gowns, and similar trifles; while his nature was so social, that he invariably dropped in to supper with
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