ho was probably much offended at some proposition
in the thesis, as being opposite to some favorite opinion of his school
or religious family, said to him with intolerable rudeness, _habes mel
in ore, sed fel in corde_: to which he made no reply, nor showed the
least resentment. Mr. Alban Butler was totally averse to the system of
probabilism, and to all assertions that favor laxity in morale. This is
evident from the dictates which he delivered to us, from his treatise
_De Decalogo, de actibus humanis_, in his _Epitome moralis
sacramentorum_, &c. It is still more evident from his _Epitome de sex
prioribus conciliis [oe]cumenicis in calce tractanus de Incarnatione_, that
he had the highest veneration for the holy see, and for him who sits in
the chair of St. Peter; that he constantly held and maintained the
rights and singular prerogatives of St. Peter and his successors, in
calling, presiding over, and confirming general or [oe]cumenical councils;
the pope's superiority over the whole church, and over the whole college
of bishops, and over a general council; the irreformability of his
doctrinal decisions in points of faith and morale; his supreme power to
dispense (when there is cause) in the canons of general councils; in
short, the plenitude of his authority over the whole chorus, without
exception or limitation, _Nihil excipitur ubi distinguitur nihil_."

III.

From the letter of which we have presented the reader with an extract,
it appears what our author's sentiments were on the nature and extent of
the spiritual power of the see of Rome. It has frequently been said that
he was the editor of doctor Hulden's _Analysis Fidei_: had this been the
fact, it would have been a strong proof of an alteration of his
sentiments on those points; but, after particular inquiry, the editor
finds the assertion to be wholly unfounded.

On the celebrated questions, _Of the infallibility of the Pope, and his
right to the deposing power_, our author thus expresses himself in one
of his letters on Mr. Bower's History of the Popes; "Mr. Bower having
been educated in the Catholic schools, could not but know that, though
some private divine think that the pope, by the assistance of some
special providence, cannot err in the decisions of faith solemnly
published by him, with the mature advice of his council, or of the
clergy or divines of his church, yet that this is denied by others; and
that the learned Bossuet, and many others, espec