ple in receiving interest for money, so that it was at a
moderate or low rate of interest; and that there was reason to believe
the borrower made full the advantage of the money that he paid for it by
the interest."

Our author's love of learning continued with him to the last. Literary
topics were frequently the subject of his familiar conversation. He was
a great admirer of what is called the simple style of writing; and once
mentioned that, if he could acquire a style by wishing for it, he should
wish for that of Herodotus. He thought the orator appeared too much in
Cicero's philosophical works, except his Offices; that work he
considered to be one of the most perfect models of writing which have
come down to us from antiquity. He professed to discover the man of high
breeding and elegant society in the commentaries of Caesar; and to find
expressions in the writings of Cicero which showed a person accustomed
to address a mob, the _foex Romani populi_. He believed the works of
Plato had been much interpolated; and once mentioned, without blame,
father Hardouin's opinion that they were wholly a fabrication of the
middle age. Of the modern Latin poets, he most admired Wallius, and in
an illness desired his poems to be read to him. He himself sometimes
composed Latin poetry. He preferred the _Paradisus Animae_ to its rival
prayer-book, the _Coeleste Palmetum_. Of the last he spoke with great
contempt. The little rhyming offices, which fill a great part of it, are
not very interesting; but the explanation in it of the psalms in our
Lady's office, of the psalms in the office for the dead, of the gradual
and seven penitential psalms, and of the psalms sung at vespers and
complin, is excellent. A person would deserve well of the English
Catholics who should translate it into English. The Coeleste Palmetum
was the favorite prayer-book of the Low Countries. By Foppen's
_Bibliotheca Belgica_, it appears that the first edition of it was
printed at Cologne, in 1660, and that, during the first eight years
after its publication, more than 14,000 copies of it were sold. Most
readers will be surprised, when they are informed that our author
preferred the sermons of Bossuet to those of Bourdaloue but in this he
has not been absolutely singular; the celebrated cardinal de Maury has
avowed the same opinion; and, what is still more extraordinary, it has
also been avowed by father Neuville. Bossuet's Discourse upon Universal
History may b