a complete English manuscript calendar, written in the
reign of Edward IV., now in my hands, and from the titular saints of
many monasteries and parishes. Our Norman kings and bishops honored
several saints of Aquitain and Normandy by pious foundations which bear
their names among us: and portions of the relics of some French saints,
as of St. Salvius, kept in the cathedral of Canterbury, have rendered
their names illustrious in this kingdom. The mention of such, were it
but for the satisfaction of our antiquaries, &c., will, it is to be
hoped, be pardoned. Though the limits of this work would not allow long
abstracts of these secondary lives, yet some characteristical
circumstances are inserted, that these memoirs might not sink into a
bare _necrology_, or barren list of dates and names. For, unless a
narration be supported with some degree of dignity and spirit, and
diversified by the intermixture of various events, it deserves not the
name of history; no more than a plot of ground can be called a garden,
which is neither variegated with parterres of flowers, nor checkered
with walks and beds of useful herbs or shrubs. To answer the title and
design of this work, a short account is given of those fathers whose
names are famous in the history of the church, and in the schools, but
who have never been honored among the saints. But such fathers or other
eminent persons are spoken of only in notes upon the lives of certain
saints, with which they seem to have some connection. It was the
compiler's intention to insert among the lives of the saints an account
of none to whom public veneration has not been decreed by the authority
of the Holy See, or at least of some particular churches, before this,
on many just accounts, was reserved to the chief pastor of the church.
The compiler declares that the epithets of Saint and Blessed are never
employed in this work, but with entire submission to the decrees of
Urban VIII. on this subject; and that if they are anywhere given to
persons to whom the supreme pastors of the church have never juridically
granted this privilege, no more is meant by them, than such persons are
esteemed holy and venerable for the reputation of their virtue; not that
they are publicly honored among the saints. The same is to be understood
of miracles here related, which have not been judicially examined and
approved, the part of an historian differing entirely from an authentic
decision of the supreme judge