nowing the great advantages of emulation and mutual
communication in studies, was determined to send him to Naples, where
the emperor Frederick II., being exasperated against Bologna, had
lately, in 1224, erected a university, forbidding students to resort to
any other in Italy. This immediately drew thither great numbers of
students, and with them disorder and licentiousness, like that described
by St. Austin in the great schools of Carthage.[3] Thomas soon perceived
the dangers, and regretted the sanctuary of Mount Cassino: but by his
extraordinary watchfulness, he lived here like the young Daniel in the
midst of Babylon; or Toby in the infidel Ninive. He guarded his eyes
with an extreme caution, shunned entirely all conversation with any
woman whatever, and with any young men whose steady virtue did not
render him perfectly secure as to their behavior. While others went to
profane diversions, he retired into some church or into his closet,
making prayer and study his only pleasure. He learned rhetoric under
Peter Martin and philosophy under Peter of Hibernia, one of the most
learned men of his age, and with such wonderful progress, that he
repeated the lessons more clearly than the master had explained them yet
his greater care was to advance daily in the science of the saints, by
holy prayer, and all good works. His humility concealed them; but his
charity and fervor sometimes betrayed his modesty, and discovered them,
especially in his great alms, for which ne deprived himself of almost
all things, and in which he was careful to hide from his left-hand what
his right did.

The Order of St. Dominick, who had been dead twenty-two years, then
abounded with men full of the spirit of God. The frequent conversations
Thomas had with one of that body, a very interior holy man, filled his
heart with heavenly devotion and comfort, and inflamed him daily with a
more ardent love of God, which so burned in his breast that at his
prayers his countenance seemed one day, as it were, to dart rays of
light, and he conceived {525} a vehement desire to consecrate himself
wholly to God in that Order. His tutor perceived his inclinations and
informed the count of the matter who omitted neither threats nor
promises to defeat such a design. But the saint, not listening to flesh
and blood in the call of heaven, demanded with earnestness to be
admitted into the Order, and accordingly received the habit in the
convent of Naples, in 1243, bei