was
the same; equally insensible to praises and humiliations, full of
nothing but of God and his own insufficiency, never reflecting on his
own qualifications, or on what was the opinion of others concerning him.
In his first year, {527} under Albertus Magnus, he wrote comments on
Aristotle's Ethics. The general chapter of the Dominicans, held at
Cologne in 1245, deputed Albertus to teach at Paris, in their college of
St. James, which the university had given them; and it is from that
college they are called in France Jacobins. St. Thomas was sent with him
to continue his studies there. His school exercises did not interrupt
his prayer. By an habitual sense of the divine presence, and devout
aspirations, he kept his heart continually raised to God; and in
difficult points redoubled with more earnestness his fervor in his
prayers than his application to study. This he found attended with such
success, that he often said that he had learned less by books than
before his crucifix, or at the foot of the altar. His constant attention
to God always filled his soul with joy, which appeared in his very
countenance, and made his conversation altogether heavenly. His humility
and obedience were most remarkable in all things. One day while he read
at table, the corrector, by mistake, bid him read a word with a false
quantity, and he readily obeyed, though he knew the error. When others
told him he ought notwithstanding to have given it the right
pronunciation, his answer was, "It matters not how a word is pronounced,
but to practise on all occasions humility and obedience is of the
greatest importance." He was so perfectly mortified, and dead to his
senses, that he ate without reflecting either on the kind or quality of
his food, so that after meals he often knew not what he had been eating.

In the year 1248, being twenty-two years of age, he was appointed by the
general chapter to teach at Cologne, together with his old master
Albertus, whose high reputation he equalled in his very first lessons.
He then also began to publish his first works, which consist of comments
on the Ethics, and other philosophical works of Aristotle. No one was
more courteous and affable, but it was his principle to shun all
unnecessary visits. To prepare himself for holy orders he redoubled his
watchings, prayer, and other spiritual exercises. His devotion to the
blessed Sacrament was extraordinary. He spent several hours of the day
and part of the nig