predecessor, in 300; but quitting that party after some time, St. Peter
was so well satisfied of the sincerity of his repentance, that he
ordained him deacon. Soon after Arius discovered his turbulent spirit,
in accusing his archbishop, and raising disturbances in favor of the
Meletians. This obliged St. Peter to excommunicate him, nor could he
ever be induced to revoke that sentence. But his successor, St.
Achillas, upon his repentance, admitted him to his communion, ordained
him priest, and made him curate of the church of Baucales, one of the
quarters of Alexandria. Giving way to spite and envy, on seeing St.
Alexander preferred before him to the see of Alexandria,[1] he became
his mortal enemy: and as the saint's life and conduct were
irreproachable, all his endeavors to oppose him were levelled at his
doctrine, in opposition to which the heresiarch denied the divinity of
Christ. This error he at first taught only in private; but having, about
the year 319, gained followers to support him, he boldly advanced his
blasphemies in his sermons, affirming, with Ebion, Artemas, and
Theodotus, that Christ was not truly God; adding, what no heretic had
before asserted in such a manner, that the Son was a creature, and made
out of nothing; that there was a time when he did not exist, and that he
was capable of sinning, with other such impieties. St. Athanasius
informs us,[2] that he also held that Christ had no other soul than his
created divinity, or spiritual substance, made before the world:
consequently, that it truly suffered on the cross, descended into hell,
and rose again from the dead. Arius engaged in his errors two other
curates of the city, a great many virgins, twelve deacons, seven
priests, and two bishops.

One Colluthus, another curate of Alexandria, and many others, declaimed
loudly against these blasphemies. The heretics were called Arians, and
these called the Catholics Colluthians. St. Alexander, who was one of
the mildest of men, first made use of soft and gentle methods to recover
Arius to the truth, and endeavored to gain him by sweetness and
exhortations. Several were offended at his lenity, and Colluthus carried
his resentment so far as to commence a schism; but this was soon at an
end, and the author of it returned to the Catholic communion. But St.
Alexander, finding Arius's party increase, and all his endeavors to
reclaim him ineffectual, he summoned him to appear in an assembly of his
clergy, whe