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ghly esteemed by the emperor. Ipse etiam Osius ex Hispanis nominis et famae celebritate insignis, qui Sylvestri episcoli maximae Romae locum obtinebat, una cum Romanis presbyteris Vitone et Vincentio adfuit; says Gelasius of Cyzicus. (Hist. Conc. Nicen. l. 2, c. 5, t. 2. Conc, p. 155.) The same is affirmed by pope Adrian, (t. 6, Conc. p. 1810.) In all the editions of this council, Osius with the two priests. Vito and Vincent, is first named among the subscribers. Socrates also names them first, and before the patriarchs. Osius Episc. Cordubae, ita credo, ut sup. dictum est. Vito et Vincentius presbyteri urbis Romae. Egypti Alexander Episc. Antiochiae Eustathius, &c. (Socr. l. 1, c.13.) It is then false what Blondel (de la primante de l'Eglise, p. 1195) pretends, that St. Eustathius of Antioch presided. He is indeed called, by Facundus, (l. 8, c. 1, & l. 11, c. 1.) the first of the council; and by Nicephorus, (Chronol. p. 146,) the chief of the bishops, because he was the first among the orientals; for St. Alexander of Egypt was certainly before him in rank. Theodoret (l. 1, c. 6) says, he sat the first on the right hand in the assembly. And it appears from Eusebius, that the pope's legates and the patriarch of Alexandria sat at the head on the left side. This might be the more honorable on several accounts, as being on the right to those that came in. It is certain that the pope's legate presided in the council of Chalcedon where they, in the same manner, sat first on the left above the patriarch of Alexandria, and the patriarch of Antioch was placed on the right. 5. L. 3. de vit. Constant. c. 10. 6. L. 1, c. 7. 7. L. 1, c. 9. 8. [Greek: Homoiusios]. 9. [Greek: Homousious]. 10. The Arabic canons are falsely ascribed to the Nicene council, being collected out of other ancient synods. ST. PORPHYRIUS, BISHOP OF GAZA, CONFESSOR From his life, written with great accuracy by his faithful disciple Mark. See Fleury, t. 5. Tillemont, t. 10. Chatelain, p. 777. In the king's library at Paris is a Greek MS. life Of St. Porphyrius, (abridged from that of Mark,) which has never been translated. A.D. 420. PORPHYRIUS, a native of Thessalonica in Macedonia, was of a noble and wealthy family. The desire of renouncing the world made him leave his {474} friends and country at twenty-five years of age, in 378, to pass into Eg
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