that I was dreadfully alarmed about her
condition, and was certain that if she died like that, there would be no
more hope for her salvation than for her cousin's. This seemed to rouse
her hostility, and I saw that I had lost influence. However, I could not
blame myself, for I had only said what I felt to be true. I returned
home and prayed for more wisdom. All that night I could not sleep, and
most of it was spent in pleading with God. I felt as if a restless bird
was flying about the room, and something was saying, "She will be lost
forever." I urged my petition again and again.
The next day I called, and found this lady quite broken down, and ready
to pray and listen to my teaching. I was most thankful, and greatly
relieved after the night's restlessness. I had much happiness in
pointing out the way of salvation as an experimental thing. She knew,
before I did, the doctrine of the A tenement, but she had had no
experience of its real efficacy. Now that her eyes were opened, she was
in right earnest to know the reality of sins forgiven. Soon she found
this, though not yet the joy of deliverance; she knew the peace and
shelter of the sprinkled blood (Exod. 12:13), but not yet the joy and
liberty of being on the rock on the other side of the Red Sea (Exod. 15:
2). I was sure that it would all come in due time, and therefore was
able to take comfort, and also to comfort her.
I saw a good deal of her at that time, and one day she told me that a
relation of hers, a clergyman, was coming to have it out with me for
saying that she was not converted before.
"Certainly," I replied, "I shall be happy to meet him, and hope you will
be in the room."
When the dreaded man arrived, we were introduced to one another.
"Well," he said, "you are a very different-looking than to what I
imagined. I have heard a deal about you. So you are a Puseyite turned
Evangelical, eh? I have often heard of people going the other way, but I
must say I have never met a man who had come in this direction." He then
asked about the results of my industry.
I told him what was the effect in my church and parish, and that the
same signs followed the preaching of the Gospel wherever I went. "I
wish," he said, "you would come and preach in my parish. You know a
great friend of mine at Veryam and have preached in his pulpit. Will you
do the same for me?"
"Oh, yes," I said, "certainly, with pleasure."
"Now, look at me, for I am a man of business:
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