slam is king of the Bryanires; and so on!
I was happy to hear all this, and could not help telling them so: first,
because the rector was counted worthy of such taunts; and, secondly,
because their natural enmity was raised. I said that I hoped they would
both be converted also, and that very soon.
When I was leaving for my service, the rector, in bidding me good-bye,
said, that he "was sorry he could not go with me; but would I come and
preach in his pulpit on Sunday?" I promised that I would.
On the way, Sam, who was driving me to church, became much excited, and
seemed beside himself for joy. Putting up his arms all of a sudden, with
reins and whip in either hand, in the act of praising God, he frightened
the horse, so that it ran away at full speed.
"Oh, never mind---never mind!" he said, "don't be frightened! No doubt
the old devil 'ud like to upset both on us; but I am sure the dear Lord
will take care of us, don't fear."
Certainly there was need, for the horse went headlong down a long narrow
hill, and if anything else had been on the road, we must have come into
disastrous collision. We were, however, carried safely down, and reached
the church in good time.
Sam's joy, I need scarcely say, was all about the master's conversion,
and the fact that I was to preach in their church on Sunday--two
circumstances he did not fail to announce to every one he met.
He put up his horse, and stayed for the service. In the after-meeting,
when he prayed, he sent up his prayer with a thanksgiving for these two
things, which set the congregation praising God also.
Thus the revival, which began on one side of the river, passed over to
the other, and brought out people from another town, and also villages
beyond. There was a great awakening in that part of the country. The
curate found peace on the Sunday, and many more; but not the rector's
wife. She continued her opposition most vigorously.
The wisdom of the serpent is seen in capturing the wife first; but still
I am sure in this case that the serpent's wisdom was outwisdomed, for
her persecution made her husband pray and work all the more earnestly.
People in these days did not regard "missions" so complacently as they
do now. The very idea of preaching night after night, not for some
Missionary Society, or for collections, but simply for the conversion of
souls and the salvation of sinners, seemed to cast a slur upon ordinary
preachers, as if they did not ai
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