She was afraid of losing
some particular feeling in it which she valued. Millet went to the city.
for another canvas and Clemens accompanied him. While Millet was doing
his shopping it happened to occur to Clemens that it would be well to
fill in the time by having his hair cut. He left word with a clerk to
tell Millet that he had gone across the street. By and by the artist
came over, and nearly wept with despair when he saw his subject sheared
of the auburn, gray-sprinkled aureola that had made his first sketch a
success. He tried it again, and the result was an excellent likeness,
but it never satisfied Millet.
The 'Adventures of Tom Sawyer' appeared late in December (1876), and
immediately took its place as foremost of American stories of boy life, a
place which it unquestionably holds to this day. We have already
considered the personal details of this story, for they were essentially
nothing more than the various aspects of Mark Twain's own boyhood. It is
only necessary to add a word concerning the elaboration of this period in
literary form.
From every point it is a masterpiece, this picture of boy life in a
little lazy, drowsy town, with all the irresponsibility and general
disreputability of boy character coupled with that indefinable, formless,
elusive something we call boy conscience, which is more likely to be boy
terror and a latent instinct of manliness. These things are so truly
portrayed that every boy and man reader finds the tale fitting into his
own remembered years, as if it had grown there. Every boy has played off
sick to escape school; every boy has reflected in his heart Tom's picture
of himself being brought home dead, and gloated over the stricken
consciences of those who had blighted his young life; every boy--of that
day, at least--every normal, respectable boy, grew up to "fear God and
dread the Sunday-school," as Howells puts it in his review.
As for the story itself, the narrative of it, it is pure delight. The
pirate camp on the island is simply boy heaven. What boy, for instance,
would not change any other glory or boon that the world holds for this:
They built a fire against the side of a great log twenty or thirty
steps within the somber depths of the forest, and then cooked some
bacon in the frying-pan for supper, and used up half of the corn
"pone" stock they had brought. It seemed glorious sport to be
feasting in that wild, free way in the virgin forest of
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