re present.
_Ech._ Well, now, what do you say was the subject of conversation?
_Phaed._ I will endeavor to relate the whole to you from the beginning.
On the preceding days I and the others were constantly in the habit of
visiting Socrates, meeting early in the morning at the court-house where
the trial took place, for it was near the prison. Here then we waited
every day till the prison was opened, conversing with each other; for it
was not opened very early, but, as soon as it was opened we went in to
Socrates, and usually spent the day with him. On that occasion, however,
we met earlier than usual; for on the preceding day, when we left the
prison in the evening, we heard that the ship had arrived from Delos. We
therefore urged each other to come as early as possible to the
accustomed place; accordingly we came, and the porter, who used to admit
us, coming out, told us to wait, and not enter until he called us.
"For," he said, "the Eleven are now freeing Socrates from his bonds, and
announcing to him that he must die to-day." But in no long time he
returned, and bade us enter.
When we entered, we found Socrates just freed from his bonds, and
Xantippe (you know her), holding his little boy and sitting by him. As
soon as Xantippe saw us, she wept aloud and said such things as women
usually do on such occasions, as, "Socrates, your friends will now
converse with you for the last time, and you with them." But Socrates,
looking toward Crito, said, "Crito, let some one take her home." Upon
which some of Crito's attendants led her away, wailing and beating
herself.
But Socrates, sitting up in bed, drew up his leg and rubbed it with his
hand, and as he rubbed it said: "What an unaccountable thing, my
friends, that seems to be which men call pleasure; and how wonderfully
is it related toward that which appears to be its contrary, pain; in
that they will not both be present to a man at the same time, yet, if
anyone pursues and attains the one, he is almost always compelled to
receive the other, as if they were both united together from one head.
"And it seems to me," he said, "that if AEsop had observed this he would
have made a fable from it, how the Deity, wishing to reconcile these
warring principles, when he could not do so, united their heads
together, and from hence whomsoever the one visits the other attends
immediately after; as appears to be the case with me, since I suffered
pain in my leg before from the c
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